in a country house opens his eyes with wonder when he receives a warm
invitation from a colonial to spend a month with him at his house on the
Karroo. And such invitations, unlike those which the Oriental traveller
receives, are uttered in earnest and meant to be accepted.

Capetown is by far the most cosmopolitan of all our colonial capitals.
Englishmen, Dutchmen, Jews, Kaffirs, "Cape boys" and Malays bustle about
the streets conversing in five or six different languages. There is a
delightful freedom from conventionalism in the matter of dress. At one
moment you meet a man in a black or white silk hat, at another a
grinning Kaffir bears down upon you with the costume of a scarecrow; you
next pass a couple of dignified Malays with long silken robes and the
inevitable _tarbush_, volubly chattering in Dutch or even Arabic. These
Malays form a particularly interesting section of the population. They
are largely the descendants of Oriental slaves owned by the Dutch, and,
of course, preserve their Moslem faith, though some of its external
observances, _e.g._, the veiling of women, have ceased to be observed. I
did my best during a few days' stay at Somerset West to witness one of
their great festivals called "El Khalifa". At this feast some devotees
cut themselves with knives until the blood pours from the wounds, and a
friend of mine who had witnessed the performance on one occasion seemed
to think that in some cases the wounding and bleeding were not really
objective facts, but represented to the audience by a species of
hypnotic suggestion. As, however, my visit to Somerset West took place
during the month of Ramazan there was no opportunity of witnessing the
"Khalifa," which would be celebrated during Bairam, the month of
rejoicing which amongst Moslems all the world over succeeds the
self-mortifications of Ramazan. Even if their external observances of
the usages of Islam seem somewhat lax, the Cape Moslems, I found,
faithfully observe the month of abstinence, and I remember talking to a