enemy. The cry is: Down with the rich; take all they have got, and
divide the plunder amongst us. Such are the avowed principles of the
Socialists. According to them, all property is theft, and taking by
violence is only recovering stolen goods! When a nation has come to
this deplorable pass, what, it may be asked, can cure it? The malady
is not political; it is social. Perhaps, under a right development of
industry, France has not too great a population; but, subject to the
present misdirection of its energies, the position of the country is
assuming a gravity of aspect which may well engage the most earnest
consideration. The least that could be recommended is an immediate
change in the law which so unscrupulously subdivides and ruins landed
property.

The history of the Revolution of 1789-93, must have made a feeble
impression, if it has failed to print a deep and indelible conviction
on the mind, that the acts of that great and wicked drama would some
day be bitterly expiated. To expect anything else would be to impeach
the principles of everlasting justice. Bearing in remembrance the
horrid excesses of almost an entire nation, nothing that now occurs in
France affords us the least surprise. The anarchical revolts of 1851,
are only a sequence of crimes committed upwards of half a century ago.
Philosophically, the beginning and the end are one thing. Blind with
rage against all that was noble, holy, and simply respectable, the
innocent were dragged in crowds to the scaffold, and their property
confiscated and disposed of. See the consequence after a lapse of
sixty years, 'My sin hath found me out.' The ill-gotten wealth has
been the very instrument to punish and prostrate. A robbery followed
by divisions among the spoilers. Waste succeeded by clamorous
destitution. What a lesson!