the day. Veldschoens of home manufacture were never wanting, but in
these latter days veldschoens are regarded with contempt.

The man who probably suffers most at Nachtmaal-time is the organist,
for organs are now regarded as indispensable. An organist is usually a
man of a sensitive nature, and on such occasions his ideas of good
music are apt to be completely demoralized. Nevertheless, he gets
along as best he can, and even if he happens to be dragging a
congregation numbering three hundred voices seven whole notes behind
his instrument, he continues to suffer nobly and silently.

The services commence at 7 a.m., and continue throughout the day until
9.30 p.m. Baptisms occupy a few hours during the afternoon, and the
most common names for youthful burghers are Gert, Barend, Paul, Piet,
and such like. The Boers do not believe in departing from the
time-honoured names of their forefathers. Piet suggests the immortal
name of Piet Retief, and Paul--well, there is Oom Paul.

Before the marriage ceremony can be performed in a Dutch Reformed
Church, the minister must satisfy himself that the contracting parties
have previously been confirmed. Great preparation for the confirmation
is engaged in by the young people a week before Nachtmaal Sunday, on
which day, in presence of the whole congregation, they are received
into the bosom of the Church.

The Boer is very conscientious in the matter of religion. For
instance, should he be on bad terms with any of his friends or
relations, he will not attend Divine Service. He argues that a man who
is not at peace with his fellow-men cannot hope for reconciliation
with his God until the difference has been amicably settled.