emolument to justify the priest in holding on to his job as
astrologer.

But when you come to the field of meteorology, what a difference!
Has any utmost precision of barometer been able to drive the
priest out of his prerogatives as rainmaker? Not even in the most
civilized of countries; not in that most decorous and dignified
of institutions, the Protestant Episcopal Church of America! I
study with care the passage wherein the clergyman appears as
controller of the fate of crops. I note a chastened caution of
phraseology; the church will not repeat the experience of the
sorcerer's apprentice, who set the demons to bringing water, and
then could not make them stop! The spell invokes "moderate rain
and showers"; and as an additional precaution there is a
counter-spell against "excessive rains and floods": the
weather-faucet being thus under exact control.

I turn the pages of this "Book of Common Prayer", and note the
remnants of magic which it contains. There are not many of the
emergencies of life with which the priest is not authorized to
deal; not many natural phenomena for which he may not claim the
credit. And in case anything should have been overlooked, there
is a blanket order upon Providence: "Graciously hear us, that
those evils which the craft or subtilty of the devil or man
worketh against us, be brought to nought!" I am reminded of the
idea which haunted my childhood, reading fairy-stories about the
hero who was allowed three wishes that would come true. I could
never understand why the hero did not settle the matter once for
all--by wishing that everything he wished might come true!