praise-worthy as he really loved France: he mentioned it in confidence
to Du Maurier. "I am extremely sorry, says he, that I can be of no use
to France, where I have found a safe asylum: but I think it my duty to
adhere to my former sentiments[158]."

Thus the Cardinal being displeased with Grotius's reservations, his
pension was unpaid, either for that reason or on account of the bad
state of the finances. Grotius was greatly perplexed: "A man must have
lived at Paris at his own expence, as I have done for eighteen months
(he writes to his brother, July 17, 1626) to know what it costs. I
should be extremely glad that you would inform yourself at your
conveniency, whether there be any hopes from the Hans towns, and
particularly Hamburg or Rostock." Sept. 19, 1626, he opens his mind to
Du Maurier: "This is the second year since they have ceased all regard
for me, and put in practice whatever might serve to depress a man of the
greatest steadiness." It was precisely since Cardinal Richelieu became
the Arbiter of France that Grotius was thus treated. The disgrace of the
Chancellor D'Aligre deprived him of all remains of hope: the Seals were
given to Marillac, who professed an open enmity to all that was
Protestant. Learning was no merit with him if joined to heterodoxy. He
gave a public proof of his zeal[159] when the parliament of Dijon
petitioned the King that Salmasius might be permitted to exercise the
office of Counsellor, which his father offered to resign in his favour:
the Keeper of the Seals warmly opposed it, declaring that he would never
consent to a Huguenot's acquisition of the office of Counsellor in any
parliament of France. Grotius was patient for some time longer; for he
liked Paris, and there were many persons in that city whose conversation
gave him infinite pleasure: He told the celebrated Peyresc[160], he was
so strongly attached to France on his account, that he would not leave
it till his patience was worn out; and he wrote to his great friend Du