faith, and Catechism. The Grand Council reported to the States, that the
whole dispute was about some obscure questions concerning Grace and
Predestination.

Barnevelt happening to say he thanked God that the fundamental points of
Religion were not in question, Gomar, who was present, obtaining leave
to speak, said, among other things, he would be very sorry to appear
before God with Arminius's sentiments.

The dispute still continuing with much bitterness, in 1611 the States of
Holland ordered the principal Ministers of the two parties to appear
before them: Twelve accordingly attended, six Arminians and six
Gomarists, and disputed in presence of the States on Predestination, the
Death of Christ, the necessity and nature of Grace and Perseverance. The
States heard them, but would determine nothing, only recommended to them
to live in peace. But the consequence of this conference was like that
of all other disputes, especially in matters of religion, mens minds
were the more inflamed and provoked.

Arminius died on the 19th of October, 1609, some time before this
conference; and Grotius made his elogium in verse. He had hitherto
applied little to these matters, and even, writing to Rutgersius,
December 24, 1609, he ingenuously owns, he did not understand a great
part of them, because they were foreign to his profession. He had no
inclination to offend Gomar in commending Arminius: he speaks with great
moderation of their disputes, and doth not even affirm that the
sentiments of Arminius were the only true ones: but entering afterwards
into a more strict examination of those points, he was convinced that
the idea we ought to have of God's goodness and justice, and even the
earliest tradition of the church, favoured Arminius's system, and