1. "That God, by an eternal and immutable decree, in Jesus Christ his
son, before the world was created, resolved to save in Jesus Christ, on
account of Jesus Christ, and through Jesus Christ, those from among
mankind fallen in sin, who by the grace of the Holy Spirit believe in
his same son Jesus, and through the same grace continue in the faith and
obedience to the end; and on the contrary, to leave under sin, and
wrath, and to condemn the obstinate and unbelieving, as having no part
in Christ; according to what is said _St. John_ iii. 36.

2. "That accordingly Jesus Christ, the Saviour of the world, died for
all and every man; and by his death on the cross has merited for all
reconciliation with God, and remission of sin; in such manner,
nevertheless, that no one can partake of them but Believers, according
to the words of Jesus, _St. John_ iii. 16. 1 _St. John_ ii. 2.

3. "That Man hath not saving faith of himself, and by the strength of
his own free will; since while in a state of sin and apostacy he cannot
of himself think, desire, or do that which is truly good, which is what
is chiefly meant by saving faith; but it is necessary that God in Jesus
Christ, and by the Holy Spirit, regenerate and renew him in his
understanding and affections, or in his will and all his powers; that he
may know the true good, meditate of it, desire, and do it. _St. John_
xv. 5. That to this grace of God is owing the beginning, the
progression, and accomplishment of all good; in such manner that even
the Regenerate, without this antecedent, of preventing, exciting,
concomitant, and co-operating grace, cannot think that which is good,
desire, or practise it, nor resist any temptation to evil; so that all
the good works or actions he can conceive, spring from the grace of God:
that as to what regards the manner of operation of this grace, it is not