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The Life of the Truly Eminent and Learned Hugo Grotius - Containing a Copious and Circumstantial History of the Several Important and Honourable Negotiations in Which He Was Employed; together with a Critical Account of His Works by Jean Lévesque de Burigny
page 73 of 478 (15%)
VI. Amsterdam, almost as powerful singly as all Holland, favoured the
Gomarists, and disapproved of the Toleration which the States wanted to
introduce. These resolved therefore to send a Deputation to that city,
in order to bring them over to their sentiments. The Deputies were
Grotius, Adrian Mathenes, Hugo Musius, and Gerard Deich. April 21, 1616,
they received their instructions to go to Amsterdam; on the morrow they
left the Hague, and arriving the same day at Amsterdam, sent to desire
the oldest Burgomaster to assemble the Town Council: they were told, the
Council would meet the 23d at three in the afternoon. They employed this
interval in removing a calumny spread by the Contra-Remonstrants, that
they were sent to change the religion. One of the City-Secretaries
waited on them to conduct them to the Council Chamber, and being come
there, Grotius, as spokesman, said, "That Sovereigns had a right to
watch over the proceedings of the Church; that the States had no
intention but to protect the reformed religion; that they ardently
desired the city of Amsterdam would agree with them in all that might
relate to the government of the Church and mutual toleration; that the
revival of the regulation of 1591, which gives the Magistrates a right
to chuse the Ministers, after being examined and found well affected to
the reformed religion, was of great service, by preventing the troubles
which followed the elections; of which there were several recent
instances: that mutual toleration was necessary when the difference in
opinion regarded only points not fundamental; that it had always been
practised by the reformed churches from the time of Calvin's
reformation; that it was more necessary in the doctrine of
Predestination, as this was a matter of great difficulty; that the first
reformers, though of different sentiments, tolerated one another; that
Bullinger and Melancton were tolerated by Beza and Calvin; that James I.
King of Great Britain, had advanced in his writings, that the two
opposite opinions concerning Predestination might be maintained without
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