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Pagan and Christian creeds: their origin and meaning by Edward Carpenter
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The story of Attis is very similar. He was a fair young
shepherd or herdsman of Phrygia, beloved by Cybele (or
Demeter), the Mother of the gods. He was born of a Virgin
--Nana--who conceived by putting a ripe almond or
pomegranate in her bosom. He died, either killed by a
boar, the symbol of winter, like Adonis, or self-castrated
(like his own priests); and he bled to death at the foot of
a pine tree (the pine and pine-cone being symbols of fertility).
The sacrifice of his blood renewed the fertility of
the earth, and in the ritual celebration of his death and
resurrection his image was fastened to the trunk of a pine-
tree (compare the Crucifixion). But I shall return to this
legend presently. The worship of Attis became very widespread
and much honored, and was ultimately incorporated
with the established religion at Rome somewhere about the
commencement of our Era.

The following two legends (dealing with Hercules and
with Krishna) have rather more of the character of the
solar, and less of the vegetational myth about them. Both
heroes were regarded as great benefactors of humanity; but
the former more on the material plane, and the latter on the
spiritual.

Hercules or Heracles was, like other Sun-gods and benefactors of
mankind, a great Traveler. He was known in
many lands, and everywhere he was invoked as Saviour.
He was miraculously conceived from a divine Father; even
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