Pagan and Christian creeds: their origin and meaning by Edward Carpenter
page 24 of 378 (06%)
page 24 of 378 (06%)
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of their indignant ascription of these similarities to the work
of devils; but we need not dwell over them. There is no need for US to be indignant. On the contrary we can now see that these animadversions of the Christian writers are the evidence of how and to what extent in the spread of Christianity over the world it had become fused with the Pagan cults previously existing. [1] The Zodiacal sign of Capricornus, iii.). It was not till the year A.D. 530 or so--five centuries after the supposed birth of Christ--that a Scythian Monk, Dionysius Exiguus, an abbot and astronomer of Rome, was commissioned to fix the day and the year of that birth. A nice problem, considering the historical science of the period! For year he assigned the date which we now adopt,[2] and for day and month he adopted the 25th December --a date which had been in popular use since about 350 B.C., and the very date, within a day or two, of the supposed birth of the previous Sungods.[3] From that fact alone we may fairly conclude that by the year 530 or earlier the existing Nature-worships had become largely fused into Christianity. In fact the dates of the main pagan religious festivals had by that time become so popular that Christianity was OBLIGED to accommodate itself to them.[1] [1] As, for instance, the festival of John the Baptist in June took the place of the pagan midsummer festival of water and |
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