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Pagan and Christian creeds: their origin and meaning by Edward Carpenter
page 29 of 378 (07%)

But in this long night of his greatest winter weakness,
when all the world was hoping and praying for the renewal
of his strength, it is evident that the new birth would come
--if it came at all--at midnight. This then was the sacred
hour when in the underworld (the Stable or the Cave or
whatever it might be called) the child was born who was
destined to be the Savior of men. At that moment Sirius
stood on the southern meridian (and in more southern lands
than ours this would be more nearly overhead); and that
star--there is little doubt--is the Star in the East mentioned
in the Gospels.

To the right, as the supposed observer looks at Sirius on
the midnight of Christmas Eve, stands the magnificent
Orion, the mighty hunter. There are three stars in his belt
which, as is well known, lie in a straight line pointing to
Sirius. They are not so bright as Sirius, but they are
sufficiently bright to attract attention. A long tradition
gives them the name of the Three Kings. Dupuis[1] says:
"Orion a trois belles etoiles vers le milieu, qui sont de
seconde grandeur et posees en ligne droite, l'une pres de
l'autre, le peuple les appelle les trois rois. On donne aux
trois rois Magis les noms de Magalat, Galgalat, Saraim;
et Athos, Satos, Paratoras. Les Catholiques les appellent
Gaspard, Melchior, et Balthasar." The last-mentioned
group of names comes in the Catholic Calendar in connection
with the feast of the Epiphany (6th January); and
the name "Trois Rois" is commonly to-day given to these
stars by the French and Swiss peasants.
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