Pagan and Christian creeds: their origin and meaning by Edward Carpenter
page 29 of 378 (07%)
page 29 of 378 (07%)
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But in this long night of his greatest winter weakness, when all the world was hoping and praying for the renewal of his strength, it is evident that the new birth would come --if it came at all--at midnight. This then was the sacred hour when in the underworld (the Stable or the Cave or whatever it might be called) the child was born who was destined to be the Savior of men. At that moment Sirius stood on the southern meridian (and in more southern lands than ours this would be more nearly overhead); and that star--there is little doubt--is the Star in the East mentioned in the Gospels. To the right, as the supposed observer looks at Sirius on the midnight of Christmas Eve, stands the magnificent Orion, the mighty hunter. There are three stars in his belt which, as is well known, lie in a straight line pointing to Sirius. They are not so bright as Sirius, but they are sufficiently bright to attract attention. A long tradition gives them the name of the Three Kings. Dupuis[1] says: "Orion a trois belles etoiles vers le milieu, qui sont de seconde grandeur et posees en ligne droite, l'une pres de l'autre, le peuple les appelle les trois rois. On donne aux trois rois Magis les noms de Magalat, Galgalat, Saraim; et Athos, Satos, Paratoras. Les Catholiques les appellent Gaspard, Melchior, et Balthasar." The last-mentioned group of names comes in the Catholic Calendar in connection with the feast of the Epiphany (6th January); and the name "Trois Rois" is commonly to-day given to these stars by the French and Swiss peasants. |
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