Pagan and Christian creeds: their origin and meaning by Edward Carpenter
page 35 of 378 (09%)
page 35 of 378 (09%)
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I shall therefore continue (in the next chapter) to point
out these astronomical references--which are full of significance and poetry; but with a recommendation at the same time to the reader not to forget the poetry and significance of the terrestrial interpretations. Between Christmas Day and Easter there are several minor festivals or holy days--such as the 28th December (the Massacre of the Innocents), the 6th January (the Epiphany), the 2nd February (Candlemas[1] Day), the period of Lent (German Lenz, the Spring), the Annunciation of the Blessed Virgin, and so forth--which have been commonly celebrated in the pagan cults before Christianity, and in which elements of Star and Nature worship can be traced; but to dwell on all these would take too long; so let us pass at once to the period of Easter itself. [1] This festival of the Purification of the Virgin corresponds with the old Roman festival of Juno Februata (i. e. purified) which was held in the last month (February) of the Roman year, and which included a candle procession of Ceres, searching for Proserpine. (F. Nork, Der Mystagog.) III. THE SYMBOLISM OF THE ZODIAC The Vernal Equinox has all over the ancient world, and from the earliest times, been a period of rejoicing and of festivals in honor of the Sungod. It is needless to labor |
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