Pagan and Christian creeds: their origin and meaning by Edward Carpenter
page 42 of 378 (11%)
page 42 of 378 (11%)
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symbolic of the Sun fertilizing the gross Earth by plunging
his rays into it and so drawing forth its blood for the sustenance of all creatures; while from another more astronomical aspect it symbolizes the conquest of the Sun over winter in the moment of "passing over" the sign of the Bull, and the depletion of the generative power of the Bull by the Scorpion --which of course is the autumnal sign of the Zodiac and herald of winter. One such Mithraic group was found at Ostia, where there was a large subterranean Temple "to the invincible god Mithras." In the worship of Attis there were (as I have already indicated) many points of resemblance to the Christian cult. On the 22nd March (the Vernal Equinox) a pinetree was cut in the woods and brought into the Temple of Cybele. It was treated almost as a divinity, was decked with violets, and the effigy of a young man tied to the stem (cf. the Crucifixion). The 24th was called the "Day of Blood"; the High Priest first drew blood from his own arms; and then the others gashed and slashed themselves, and spattered the altar and the sacred tree with blood; while novices made themselves eunuchs "for the kingdom of heaven's sake." The effigy was afterwards laid in a tomb. But when night fell, says Dr. Frazer,[1] sorrow was turned to joy. A light was brought, and the tomb was found to be empty. The next day, the 25th, was the festival of the Resurrection; and ended in carnival and license (the Hilaria). Further, says Dr. Frazer, these mysteries "seem to have included a sacramental meal and a baptism of blood." |
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