act as a charm.

13. The power of bewitching, producing evil to parties by _wishing_ it,
&c., is supposed to be transmitted from one possessor to another when one
of the parties is about to die. The writer is in possession of full
particulars respecting this supposed transfer.

14. Cramp is effectually prevented by placing the shoes with the _toes_
just peeping from beneath the coverlet; the same is also prevented by tying
the garter round the _left_ leg _below_ the knee.

15. Charmed rings are worn by many for the cure of dyspepsia; and so also
are charmed belts for the cure of rheumatism.

16. A _red-haired_ person is supposed to bring in ill-luck if he be the
first to enter a house on New Year's Day. _Black-haired_ persons are
rewarded with liquor and small gratuities for "taking in the new year" to
the principal houses in their respective neighbourhoods.

17. If any householder's fire does not burn _through_ the night of New
Year's Eve, it betokens bad luck during the ensuing year; and if any party
allow another a live coal, or even a lighted candle, on such an occasion,
the bad luck is extended to the other part for commiserating with the
former in his misfortunes.

Many other specimens of the folk lore of this district might be enumerated;
but since many here have implicit faith in Lover's expression,--

"There is luck in _odd_ numbers;"