A Philosophicall Essay for the Reunion of the Languages - Or, The Art of Knowing All by the Mastery of One by Pierre Besnier
page 19 of 32 (59%)
page 19 of 32 (59%)
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infinitely more sensible then those which Philosophy proposeth under the
characters of uncontroleable truths; I have therefore taken them all from the very natures of the subject of which I am treating _viz_: from the deflections and different regards under which the consideration of words may be manag'd; wch may last of all serve for an assurance, that chance hath not all that Empire and authority, that is given it over the Languages; and that it would be no great difficulty to make it appear, that in the Languages themselves there are well fram'd and solid reasons, for every thing that appears otherwise, and hath been hitherto suppos'd to be the bare effect of Caprice. It may be perceiv'd by the very effects themselves that it will make up a science fully demonstrative, and back't with such consequences, as may very well passe for compleat models in this kind: And above all the scope of its principles infinitely shortens the way without being at all oblig'd to make a descent to a thousand tædious and wearisome differences; which appear much better, and in a more elegant manner in their principles then in themselves, which is an incouragement for me to hope that a Language for the acquest of which we have formerly by a close application numbred severall years, will by this means be made the divertisement of some hours, or at most but some few days. Words being in the opinion of all men but significant sounds, they may be taken either as they are _Natural sounds_, or _arbitrary signs_, I would say, either as they are the proper effect of the motion of our organs, or as the lively representation of the thought of our minds. And since they make their passes from one Language to another they cannot well admit of any alteration in this their transit but in three respects; for whatsoever change be suppos'd it will necessarily fall out, either in the _sounds themselves_ that compose the words, or in _their significations_, or in |
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