fiscal policy, is confronted with the choice of Hercules. He is
placed, like the rider in the old legend, between the black and the
white horseman. On the one hand is an angel of light called Free
Trade; on the other a limb of Satan called Protection. The one is
entirely and always right; the other is entirely and always wrong.
All fiscal wisdom is summed up in clinging desperately to the one and
eschewing like sin anything that has the slightest flavour of the
other. Now, that view has certainly the merit of simplicity, and
simplicity is a very great thing; but, if we look at history, it does
not seem quite to bear out this simple view. This country became one
of the greatest and wealthiest in the world under a system of rigid
Protection. It has enjoyed great, though by no means unbroken,
prosperity under Free Trade. Side by side with that system of ours
other countries have prospered even more under quite different
systems. These facts alone are sufficient to justify the critical
spirit, which is the spirit of the Tariff Reformer. He does not
believe in any absolute right or wrong in such a matter as the
imposition of duties upon imports. Such duties cannot, he thinks, be
judged by one single test, namely, whether they do or do not favour
the home producer, and be condemned out of hand if they do favour him.

The Tariff Reformer rejects this single cast-iron principle. He
refuses to bow down before it, regardless of changing circumstances,
regardless of the policy of other countries and of that of the other
Dominions of the Crown. He wants a free hand in dealing with imports,
the power to adapt the fiscal policy of this country to the varying
conditions of trade and to the situation created at any given time by
the fiscal action of others. He has no superstitious objection to
using duties either to increase employment at home or to secure
markets abroad. But on the other hand he does not go blindly for