sufficient to keep them in health is essentially unsound. Used-up
capital must be replaced, and of all forms of capital the most
fundamental and indispensable is the human energy necessarily consumed
in the work of production. A sweated industry does not provide for the
replacing of that kind of capital. It squanders its human material. It
consumes more energy in the work it exacts than the remuneration it
gives is capable of replacing. The workers in sweated industries are
not able to live on their wages. As it is, they live miserably, grow
old too soon, and bring up sickly children. But they would not live at
all, were it not for the fact that their inadequate wages are
supplemented, directly, in many cases, by out-relief, and indirectly
by numerous forms of charity. In one way or another the community has
to make good the inefficiency that sweating produces. In one way or
another the community ultimately pays, and it is my firm belief that
it pays far more in the long run under the present system than if all
workers were self-supporting. If a true account could be kept, it
would be found that anything which the community gains by the
cheapness of articles produced under the sweating system is more than
outweighed by the indirect loss involved in the inevitable subsidising
of a sweated industry. That would be found to be the result, even if
no account were taken of the greatest loss of all, the loss arising
from the inefficiency of the sweated workers and of their children,
for sweating is calculated to perpetuate inefficiency and
degeneration.

The question is: Can anything be done? Of the three related
evils--unduly low rates of wages, excessive hours of labour, and
insanitary condition of work-places--it is evident that the first
applies equally to sweated workers in factories and at home, but the
two others are to some extent guarded against, in factories, by