A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. by William Stearns Davis
page 37 of 560 (06%)
page 37 of 560 (06%)
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Had Valeria been willing, she might have feared no comparison with her
maids; for from a merely sensuous standpoint, she would have been reckoned very beautiful. She had by nature large brown eyes, luxuriant brown hair, and what had been a clear brunette skin, and well-rounded and regular features. But her lips were curled in hard, haughty lines, her long eyelashes drooped as though she took little interest in life; and, worse than all, to satisfy the demands of fashion, she had bleached her hair to a German blonde, by a process ineffective and injurious. The lady was just fuming to herself over a gray hair Arsinoƫ had discovered, and Arsinoƫ went around in evident fear lest Valeria should vent her vexation on her innocent ministers. Over in one corner of the room, on a low divan, was sitting a strange-looking personage. A gaunt, elderly man clothed in a very dingy Greek himation, with shaggy grey hair, and an enormous beard that tumbled far down his breast. This personage was Pisander, Valeria's "house-philosopher," who was expected to be always at her elbow pouring into her ears a rain of learned lore. For this worthy lady (and two thousand years later would she not be attending lectures on Dante or Browning?) was devoted to philosophy, and loved to hear the Stoics[36] and Epicureans expound their varying systems of the cosmos. At this moment she was feasting her soul on Plato. Pisander was reading from the "Phaidros," "They might have seen beauty shining in brightness, when the happy band, following in the train of Zeus (as we philosophers did; or with the other gods, as others did), saw a vision, and were initiated into most blessed mysteries, which we celebrated in our state of innocence; and having no feeling of evils yet to come; beholding apparitions, innocent and simple and calm and happy as in a mystery; shining in pure light; pure ourselves, and not yet enchained in that living tomb which we carry about, now that we |
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