tear him to pieces, let dogs devour him, let the air poison him, let the
next crumb of bread choke him, nay, let the dull ass spurn him to
death.'

This is a notable specimen of zeal turned sour.

Bishop Hall was a Divine of solid learning and unquestionable piety,
whose memory is reverenced by a large and most respectable part of the
Christian world. He ranked amongst the best of his class, and, generally
speaking, was so little disposed to persecute his opponents because of
their heterodox opinions, that he wrote and published a "Treatise on
Moderation," in the course of which he eloquently condemns the practice
of regulating, or, rather, attempting to regulate opinion by act of
parliament; yet, incredible as it may appear, in that very Treatise he
applauds Calvin on account of his conduct towards Servetus. Our
authority for this statement is not 'Infidel' but Christian--the
authority of Evans, who, after noticing the Treatise in question, says,
'he (Bishop Hall) has discussed the subject with that ability which is
peculiar to all his writings. But this great and good man, towards the
close of the same Treatise, forgetting the principles which he had been
inculcating, devotes one solitary page to the cause of intolerance: this
page he concludes with these remarkable expressions: "Master Calvin did
well approve himself to God's Church in bringing Servetus to the stake
in Geneva."

Remarkable, indeed! and what is the moral that they point? To me they
are indicative of the startling truth, that neither eloquence nor
learning, nor faith in God and his Scripture, nor all three combined,
are incompatible with the cruelest spirit of persecution. The Treatise
on Moderation will stand an everlasting memorial against its author,