possible to have experience of, or even to imagine, a Being with
attributes so strange, anomalous, and contradictory? It is plain that
Bishop Watson was convinced 'no man by searching can find out God.' The
case is, that he, in the hope of converting Deists, ventured to
insinuate arguments highly favourable to Atheism, whose professors
consider an admission of utter ignorance of God, tantamount to a denial
of His existence. Many Christians, with more candour, perhaps, than
prudence, have avowed the same opinion. Minutius Felix, for example,
said to the Heathen, 'Not one of you reflects that you ought to know
your Gods before you worship them.' [15:2] As if he felt the absurdity
of pretending to love and honour an unknown 'Perhaps.' That he did
himself what he ridiculed in them proves nothing but his own
inconsistency.

The Christian, equally with the Heathen, is open to the reproach of
worshipping HE KNOWS NOT WHAT. Yes, to idol-hating 'enlightened
Christians,' may be fairly applied the severe sarcasm Minutius Felix so
triumphantly levelled against idol-loving 'benighted Heathens.' Will any
one say the Christian absolutely knows more about Jehovah than the
Heathen did about Jupiter? I believe that few, if any, who have
attentively considered Bishop Watson's queries, will say the 'dim
Unknown,' they so darkly shadow forth, is conceivable by any effort
either of sense or imagination.

Under cover, then, of what reason can Christians escape the imputation
of pretending to adore what they have no conception of? The very 'book
of books,' to which they so boldly appeal, is conclusive _against_ them.
In its pages they stand convicted of idolatry. Without doubt a God is
revealed by Revelation; but not _their_ God, not a supernatural Being,
infinite in power, in wisdom, and in goodness. The Bible Deity is