their religion, and a willing subscriber to the opinion of Romanism in
Ireland expressed by the _Post_. The past and present condition of that
country is a deep disgrace to its priests, the bulk of whom, Protestant
as well as Romanist, can justly be charged with 'regarding only the
exercise of power, while neglecting utterly the duty of improvement.'

The intriguing and essentially political character of Romanism it would
be idle to deny. No one at all acquainted with its cunningly contrived
'system' will hesitate to characterise it as 'wickedly political,'
productive of nothing but mischief--a system through whose accursed
instrumentality millions are cheated of their sanity as well as
substance, and trained dog-like to lick the hand that smites them. So
perfect is their degradation that literally they 'take no thought for
to-morrow,' it being their practice to wait 'till starvation stares them
in the face,' [4:2] and _then_ make an effort against it.

The _Globe_ of Thursday, October 30th, 1845, contains an article on the
damage sustained by the potatoe crop here and in Ireland, full of matter
calculated to enlighten our first-rate reformers who seem profoundly
ignorant that superstition is the bane of intellect, and most formidable
of all the obstacles which stand between the people and their rights.
One paragraph is so peculiarly significant of the miserable condition to
which Romanism _and_ Protestantism have reduced a peasantry said to be
'the finest in the world,' that I here subjoin it.

_The best means to arrest the progress of the pestilence in the people's
food have occupied the attention of scientific men. The commission
appointed by government, consisting of three of the must celebrated
practical chemists, has published a preliminary report, in which several
suggestions, rather than ascertained results, are communicated, by which