By the same great _savan_ we are taught that God governs all, not as the
soul of the world, but as the Lord and sovereign of all things: that it
is in consequence of His sovereignty He is called the Lord God, the
Universal Emperor--that the word God is relative, and relates itself
with slaves--and that the Deity is the dominion or the sovereignty of
God, not over his own body, as those think who look upon God as the soul
of the world, but over slaves--from all which _slavish_ reasoning, a
plain man who had not been informed it was concocted by Europe's pet
philosopher, would infallibly conclude some unfortunate lunatic had
given birth to it. That there is no creature now tenanting Bedlam who
would or could scribble purer nonsense about God than this of Newton's,
we are well convinced--for how could the most frenzied of brains imagine
anything more repugnant to every principle of good sense than a
self-existent, eternal, omnipotent, omnipresent Being, creator of all
the worlds, who acts the part of 'universal emperor,' and plays upon an
infinitely larger scale, the same sort of game as Nicholas of Russia, or
Mohammed of Egypt, plays upon a small scale. There cannot be slavery
where there is no tyranny, and to say, as Newton did, that we stand in
the name relation to a universal God, as a slave does to his earthly
master, is practically to accuse such God, at reason's bar of _tyranny_.
If the word God is relative, and relate itself with slaves, it
incontestably follows that all human beings are slaves, and Deity is by
such reasoners degraded into the character of universal slave-driver.
Really, theologians and others who declaim so bitterly against
'blasphemers,' and take such very stringent measures to punish
'infidels', who speaks or write of their God, should seriously consider
whether the worst, that is, the least superstitious of infidel writers,
ever penned a paragraph so disparaging to the character of that God they
effect to adore, as the last quoted paragraph of Newton's.