A Review of Uncle Tom's Cabin - or, An Essay on Slavery by A. Woodward
page 48 of 183 (26%)
page 48 of 183 (26%)
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New Hampshire Conferences, there was not a solitary free negro in
connection with the Methodist Episcopal Church! Is not this a remarkable fact? Here, we have a territory of vast extent; embracing something more than a half dozen states, and containing within its limits multiplied thousands of free negroes; and not one! No! not a solitary free negro is found in the bosom of the Methodist Episcopal Church! Many of them left pious and humane masters in the South, and were withal pious themselves when they left their masters; or, otherwise, they were stolen from good men in the South by pseudo Christians of the North, _and taken to that free and happy land! the land of their dear friends_, and consigned to poverty, vice, degradation and the devil!!! What does all this mean? How does it happen that the free blacks of the North are so little benefitted by the Christian ministry--particularly in those sections where a large portion of the ministers belong to the abolition faction? How does it happen that the African population are so little benefitted or influenced by them? Is it true, that the negroes have discernment enough to see, that their wordy benefactors have done nothing for either their souls or their bodies--that conscience and religious principle have but little to do with all this slavery agitation? It must be so! Hence, we can understand why it is, that the African population have more confidence in a slaveholding ministry in the South, than they have in an abolition ministry in the North. My engagements are such, that I shall be forced for the present to pass over the argument mainly relied on by abolitionists of every grade, to prove the sinfulness of American slavery; or at least, I can give it but a cursory notice. I understand that a celebrated D.D., has |
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