a just balance between the two orders, and at the same time of effecting
the interior and exterior purposes of a protecting government. I, whose
leading principle it is, in a reformation of the state, to make use of
existing materials, am of opinion that the representation of the clergy,
as a separate order, was an institution which touched all the orders
more nearly than any of them touched the other; that it was well fitted
to connect them, and to hold a place in any wise monarchical
commonwealth. If I refer you to your original Constitution, and think
it, as I do, substantially a good one, I do not amuse you in this, more
than in other things, with any inventions of mine. A certain
intemperance of intellect is the disease of the time, and the source of
all its other diseases. I will keep myself as untainted by it as I can.
Your architects build without a foundation. I would readily lend an
helping hand to any superstructure, when once this is effectually
secured,--but first I would say, Δός πον στῶ.

You think, Sir, (and you might think rightly, upon the first view of the
theory,) that to provide for the exigencies of an empire so situated and
so related as that of France, its king ought to be invested with powers
very much superior to those which the king of England possesses under
the letter of our Constitution. Every degree of power necessary to the
state, and not destructive to the rational and moral freedom of
individuals, to that personal liberty and personal security which
contribute so much to the vigor, the prosperity, the happiness, and the
dignity of a nation,--every degree of power which does not suppose the
total absence of all control and all responsibility on the part of
ministers,--a king of France, in common sense, ought to possess. But
whether the exact measure of authority assigned by the letter of the law
to the king of Great Britain can answer to the exterior or interior
purposes of the French monarchy is a point which I cannot venture to