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Timaeus by Plato
page 11 of 203 (05%)
hearing this, and said: Had Solon only had the leisure which was required
to complete the famous legend which he brought with him from Egypt he would
have been as distinguished as Homer and Hesiod. 'And what was the subject
of the poem?' said the person who made the remark. The subject was a very
noble one; he described the most famous action in which the Athenian people
were ever engaged. But the memory of their exploits has passed away owing
to the lapse of time and the extinction of the actors. 'Tell us,' said the
other, 'the whole story, and where Solon heard the story.' He replied--
There is at the head of the Egyptian Delta, where the river Nile divides, a
city and district called Sais; the city was the birthplace of King Amasis,
and is under the protection of the goddess Neith or Athene. The citizens
have a friendly feeling towards the Athenians, believing themselves to be
related to them. Hither came Solon, and was received with honour; and here
he first learnt, by conversing with the Egyptian priests, how ignorant he
and his countrymen were of antiquity. Perceiving this, and with the view
of eliciting information from them, he told them the tales of Phoroneus and
Niobe, and also of Deucalion and Pyrrha, and he endeavoured to count the
generations which had since passed. Thereupon an aged priest said to him:
'O Solon, Solon, you Hellenes are ever young, and there is no old man who
is a Hellene.' 'What do you mean?' he asked. 'In mind,' replied the
priest, 'I mean to say that you are children; there is no opinion or
tradition of knowledge among you which is white with age; and I will tell
you why. Like the rest of mankind you have suffered from convulsions of
nature, which are chiefly brought about by the two great agencies of fire
and water. The former is symbolized in the Hellenic tale of young Phaethon
who drove his father's horses the wrong way, and having burnt up the earth
was himself burnt up by a thunderbolt. For there occurs at long intervals
a derangement of the heavenly bodies, and then the earth is destroyed by
fire. At such times, and when fire is the agent, those who dwell by rivers
or on the seashore are safer than those who dwell upon high and dry places,
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