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Timaeus by Plato
page 16 of 203 (07%)
and therefore there is, and will ever be, but one created world. Now that
which is created is of necessity corporeal and visible and tangible,--
visible and therefore made of fire,--tangible and therefore solid and made
of earth. But two terms must be united by a third, which is a mean between
them; and had the earth been a surface only, one mean would have sufficed,
but two means are required to unite solid bodies. And as the world was
composed of solids, between the elements of fire and earth God placed two
other elements of air and water, and arranged them in a continuous
proportion--

fire:air::air:water, and air:water::water:earth,

and so put together a visible and palpable heaven, having harmony and
friendship in the union of the four elements; and being at unity with
itself it was indissoluble except by the hand of the framer. Each of the
elements was taken into the universe whole and entire; for he considered
that the animal should be perfect and one, leaving no remnants out of which
another animal could be created, and should also be free from old age and
disease, which are produced by the action of external forces. And as he
was to contain all things, he was made in the all-containing form of a
sphere, round as from a lathe and every way equidistant from the centre, as
was natural and suitable to him. He was finished and smooth, having
neither eyes nor ears, for there was nothing without him which he could see
or hear; and he had no need to carry food to his mouth, nor was there air
for him to breathe; and he did not require hands, for there was nothing of
which he could take hold, nor feet, with which to walk. All that he did
was done rationally in and by himself, and he moved in a circle turning
within himself, which is the most intellectual of motions; but the other
six motions were wanting to him; wherefore the universe had no feet or
legs.
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