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Timaeus by Plato
page 21 of 203 (10%)
Cronos, and Rhea came in the next generation, and were followed by Zeus and
Here, whose brothers and children are known to everybody.

When all of them, both those who show themselves in the sky, and those who
retire from view, had come into being, the Creator addressed them thus:--
'Gods, sons of gods, my works, if I will, are indissoluble. That which is
bound may be dissolved, but only an evil being would dissolve that which is
harmonious and happy. And although you are not immortal you shall not die,
for I will hold you together. Hear me, then:--Three tribes of mortal
beings have still to be created, but if created by me they would be like
gods. Do ye therefore make them; I will implant in them the seed of
immortality, and you shall weave together the mortal and immortal, and
provide food for them, and receive them again in death.' Thus he spake,
and poured the remains of the elements into the cup in which he had mingled
the soul of the universe. They were no longer pure as before, but diluted;
and the mixture he distributed into souls equal in number to the stars, and
assigned each to a star--then having mounted them, as in a chariot, he
showed them the nature of the universe, and told them of their future birth
and human lot. They were to be sown in the planets, and out of them was to
come forth the most religious of animals, which would hereafter be called
man. The souls were to be implanted in bodies, which were in a perpetual
flux, whence, he said, would arise, first, sensation; secondly, love, which
is a mixture of pleasure and pain; thirdly, fear and anger, and the
opposite affections: and if they conquered these, they would live
righteously, but if they were conquered by them, unrighteously. He who
lived well would return to his native star, and would there have a blessed
existence; but, if he lived ill, he would pass into the nature of a woman,
and if he did not then alter his evil ways, into the likeness of some
animal, until the reason which was in him reasserted her sway over the
elements of fire, air, earth, water, which had engrossed her, and he
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