cities in which their birth was registered. Those not yet registered in
a municipality outside the province were granted a half-year's respite
for that purpose. If within the prescribed term they failed to attend to
their registration, they were to be sent to the army, or, in case of
unfitness for military service, deported to Siberia.

In the same year an imperial ukase declared that "the residence of
civilian Jews in the cities of Sevastopol and Nicholayev was
inconvenient and injurious," in view of the military and naval
importance of these places, and therefore decreed the expulsion of their
Jewish residents: those owning real property within two years, the
others within one year. By a new ukase issued in 1830 the Jews were
expelled from the villages and hamlets of the government of Kiev. Thus
were human beings hurled about from village to town, from city to city,
from province to province, with no more concern than might be displayed
in the transportation of cattle.

This process of "mobilization" had reached its climax when the Polish
insurrection of 1830-1831 broke out, affecting the whole Western
region. [1] Fearing lest the persecuted Jews might be driven into the
arms of the Poles, the Government decided on a strategic retreat. In
February, 1831, in consequence of the representations of the local
military commander, who urged the Government "to take into consideration
the present political circumstances, in which they (the Jews) may
occasionally prove useful," the final expulsion of the Jews from Kiev
was postponed for three years. At the end of the three years, the
governor of Kiev made similar representations to St. Petersburg,
emphasizing the desirability of allowing the Jews to remain in the city,
even though it might become necessary to segregate them in a special
quarter, "this (i.e., their remaining in the city) being found useful