History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens by George W. Williams
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page 41 of 891 (04%)
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poor; but it can certainly do no harm to meet them with the
everlasting truth. In the Gospel of Luke we read this remarkable historical statement: "And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus."[10] By referring to the map, the reader will observe that Cyrene is in Libya, on the north coast of Africa. All the commentators we have been able to consult, on the passage quoted below, agree that this man Simon was a Negro,--a black man. John Melville produced a very remarkable sermon from this passage.[11] And many of the most celebrated pictures of "The Crucifixion," in Europe, represent this Cyrenian as black, and give him a very prominent place in the most tragic scene ever witnessed on this earth. In the Acts of the Apostles we have a very full and interesting account of the conversion and immersion of the Ethiopian eunuch, "a man of Ethiopia, an eunuch of great authority under Candace, Queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship."[12] Here, again, we find that all the commentators agree as to the nationality of the eunuch: he was a Negro; and, by implication, the passage quoted leads us to the belief that the Ethiopians were a numerous and wealthy people. Candace was the queen that made war against Augustus Cæsar twenty years before Christ, and, though not victorious, secured an honorable peace.[13] She reigned in Upper Egypt,--up the Nile,--and lived at Meroe, that ancient city, the very cradle of Egyptian civilization.[14] "In the time of our Saviour (and indeed from that time forward), by Ethiopia was meant, in a general sense, the countries south of Egypt, then but imperfectly known; of one |
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