proportion to the freedom with which the natural forces are allowed to
act, and to reach their own equilibrium without extraneous
interference. Nor are such periods confined to the early days of mere
lawlessness. They recur whenever a crisis is reached in the career of
a nation; when old traditions, accepted maxims, or written
constitutions have been outgrown, in whole or in part; when the time
has come for a people to recognize that the limits imposed upon its
expansion, by the political wisdom of its forefathers, have ceased to
be applicable to its own changed conditions and those of the world.
The question then raised is not whether the constitution, as written,
shall be respected. It is how to reach modifications in the
constitution--and that betimes--so that the genius and awakened
intelligence of the people may be free to act, without violating that
respect for its fundamental law upon which national stability
ultimately depends. It is a curious feature of our current journalism
that it is clear-sighted and prompt to see the unfortunate trammels in
which certain of our religious bodies are held, by the cast-iron
tenets imposed upon them by a past generation, while at the same time
political tenets, similarly ancient, and imposed with a like ignorance
of a future which is our present, are invoked freely to forbid this
nation from extending its power and necessary enterprise into and
beyond the seas, to which on every side it now has attained.

During the critical centuries when Great Britain was passing through
that protracted phase of her history in which, from one of the least
among states, she became, through the power of the sea, the very
keystone and foundation upon which rested the commercial--for a time
even the political--fabric of Europe, the free action of her statesmen
and people was clogged by no uneasy sense that the national genius was
in conflict with artificial, self-imposed restrictions. She plunged