29:22.) (4) _Their religion_. Here also the information is meager and
must be gathered from statements and inferences found in several
books. Several things are certain: (a) For the most part they
preserved their genealogies, thus making possible the identity of the
Messiah as well as their proper place in worship when they were
restored; (b) They gave up all idolatry and were never again led into
its evil practices as they had been wont to do before. Indeed, there
are, even to the present day, no idolatrous Jews; (c) They gave up the
elaborate ceremonials and the public and private sacrifices and the
great festivals. In their stead prayer and fasting and Sabbath
observances constituted the main part of their religious life. The
observance of the Sabbath became a ceremony and was robbed of its
simple divine purpose; (d) They assembled the people together on the
Sabbath for the purpose of prayer and the reading of the scripture.
This custom probably formed the basis for synagogue worship so
influential later; (e) All this private devotion and prayer such as
was seen in the thrice-a-day worship of Daniel was opening the way for
a purer and more spiritual religion; (f) The Canon was greatly
enlarged and new spiritual teachings were announced or new light
thrown on old teachings. The prophesies of Daniel and Ezekiel with
many psalms were added. The book of Lamentations and chapters 40-44 of
Jeremiah were also the products of this date but refer especially to
the conditions of those in Egypt.

The Prophets of the Exile. This period is calculated to bring great
discouragement to the Jews. They so far failed of their expectations
that there is danger that they will give up their proper regard for
Jehovah. They have great need that some one tell them the significance
of their suffering and point out for them some word of hope for the
future. This service was rendered by the prophets. There was great