Sabbath, the number that shall be saved and the fate of Jerusalem, Lu.
ch. 13; (d) The law of conduct in the matter of feasts and counting
the cost of discipleship, Lu. ch. 14; (e) Three parables of grace and
two parables of warning, Lu. chs. 15-16; (f) Forgiveness and faith,
Lu. 7:1-10; (g) The raising of Lazarus and withdrawal to Ephraim, John
ch. 11.

(3) _From the withdrawal to Ephraim to the final arrival at
Jerusalem_. (Matt. chs. 13-20; 26:8-13; Mk. ch. 10; 14:3-9;
Lu. 17:11-19:28; John 11:55-12:11). This section is notable for the
preponderance of teaching over the miracles reported. There are two
miracles, that of healing ten lepers and the blind man of Jericho. The
following show how large a place is given to teaching: (a) Concerning
the coming of the kingdom; (b) concerning prayer, illustrated by the
importunate widow and the Pharisee and publican; (c) Concerning
divorce; (d) the blessing of little children; (e) the ambitions of
James and John; (g) the visit to Zachaeus; (h) the parable of the
pounds and the anointing of Jesus for burial.

The Final Ministry in Jerusalem. Of all the periods of the life of
Christ this is the most significant. The gospels put most stress upon
it and particularly upon his trial and death. The disciples soon
learned to triumph in the cross, the seeming defeat out of which
Jesus, through his resurrection, snatched victory. Everything recorded
of this period has a ring of the tragical and seemed a preparation for
the coming doom he was soon to meet. The material readily divides
itself into three sections or periods. (1) _From the final arrival in
Jerusalem to the last hours of private intercourse with his disciples_.
(Matt. 21:11-26:16; Mk. chs. 11-13; 14: 1, 2, 10, 11; Lu. 19:29-22:6;
John 12:12 end). Like every other section of his active ministry among