years after Paul's death, that Titus destroyed Jerusalem and the
temple and Judaism had its downfall. After this the marks of
separation between Christianity and Judaism became more and more
distinct. From that time the Jewish religion has never gained
ascendancy in any country.

From A.D. 70 to A.D. 100. The general history of this period has in it
little of interest. At the end of the very creditable reign of emperor
Vespasian, who was on the throne of Rome when Jerusalem fell, Titus,
called "The delight of the human race," reigned in his stead. During
his reign occurred that awful eruption of Vesuvius that buried
Pompeii. Titus was succeeded by his brother Domitian, who was one of
the greatest tyrants that ever ruled in any country. It is generally
supposed that John was banished to the Isle of Patmos during the reign
of Domitian. After Domitian reigned Nerva and Trojan, the last of
which showed great talent and brought back much of the early vigor to
the empire. The cyclopedias and histories of Rome will give
information about the period.

The Literature of the Period. The history of the Christians in this
period is very obscure because of the scanty literature produced in
it. What literature we have of these years may be divided into two
classes: (1) Scripture books. These are the three epistles of John,
which were written at Ephesus a while before his banishment, probably
about 80 or 85 A. D., and the Revelation, which was composed while in
exile on Patmos about 95 or 96 A. D. (2) Some early Christian writings
not included in the canon of the New Testament. Of this class of
writings is the Epistle of Clement of Rome to the Corinthians, written
about 96-98 A.D., and the Epistle of Barnabas and the Teaching of the
Twelve Apostles, probably written sometime before A.D. 100. This then