others is altogether out of line with the views of western students of
society. We would hardly think it right for one to so earnestly
promote the interests of a heathen sovereign as Joseph did in the case
of his slave master and of Pharaoh. (4) The pathos and depth of
feeling is not surpassed in all literature. This is especially true in
the story of his relations with his brethren when they visit Egypt.
Pent up emotion tugs at one's heart as one reads of the anxiety of the
brothers, the fear of the fear of the father, and the burning
affection of Joseph. The spirit of forgiveness and love for his humble
kinsmen fill one with admiration.

The death of Jacob and Joseph. Jacob was greatly prospered and died at
a ripe old age. He asked to be buried in Canaan and Joseph after
having him embalmed went, accompanied by his kindred and friends, to
Canaan and buried him according to his request. Before his death, he
pronounced upon his sons a blessing that promised great increase in
numbers and in political power.

After the death of Jacob, Joseph continued to show kindness to his
brethren. Before his death, at the age of one hundred and ten years,
he prophesied that God would come and lead them out of Egypt and took
an oath of them that they would carry up his bones to the land of
Canaan into which they would be delivered.

In Jacob's blessing on his sons and in Joseph's prophecy of their
removal by God and his promises, they saw the providence of God in all
the future of the race and expected its triumph.

These stories typical. The stories of this section are commonly
thought to be typical of New Testament truth. While it is probably