provisions for the treatment of the poor, the aged and the afflicted;
(b) The rights of property were to be sacredly regarded and all
violations of such rights severely punished as in the case of fraud or
theft; (c) Laws of sanitation and health guarded the imprudent against
the contraction of disease and protected the wicked or careless
against its spread and thereby saved Israel from epidemics of
malignant disease. Thus the right of the innocent and helpless were
insured; (d) The sanctity of the home and of personal virtue was held
inviolable and every transgressor, such as the man who should commit
adultery with another man's wife, was put to death; (e) Life was to be
sacred. No man being able to give it was to take it from another and
so the murderer was to pay the penalty by giving his life.

These laws were so amplified as to meet every demand of the domestic,
social, civic and industrial relations of the nation. There could
hardly be designed a happier life than the proper observance of all
these laws would have brought to Israel. This legislation reached its
noblest expression in the law of the neighbor: "Thou shall love thy
neighbor as thyself" (Lev. 19:18). It is the final word in all right
relation to others.

The Journey to Kadesh-Barnea. After camping before Sinai a little more
than a year, during which tune they received the law and were
gradually organized into a nation, the cloud by which they were always
led from the time of their departure to their entrance to Canaan,
arose from the tabernacle and set forward. It led them by a way that
we cannot now trace but which Moses says was eleven days' journey from
the sacred mountain. (Dt. 1:2).

A few notable events of this journey are recorded. (1) The fire of