of its power. In a beautiful way also he pointed to the Messiah who
should put all enemies under his feet.

He may have secured his reward, however, in another way. He seems to
have led Balak to entice Israel, through pretensions of friendship, to
partake in the idolatrous and impure festivals of the Moabites (Num.
25:1-5; 31:15-16; Rev. 2:14). These and other acts of their own
brought down upon Israel the curse of heaven and made them the subject
of such calamites as Balaam could not himself pronounce against them.
By suggesting this course to Balak, he may have obtained the coveted
pay without directly disobeying God. This whole story would seem to
imply that the Hebrew historians did not believe that divine relations
were limited to seers and prophets of their own race.

The Last Acts of Moses. Events are now transpiring in rapid succession
and the story hastens to the close of the career of Moses, the great
leader prophet, priest and judge of Israel. Several matters are worthy
of study: (1) The sending of an expedition to destroy the Midianites.
(2) The final numbering of the people preparatory to their entrance
into Canaan. (3) The appointing of Joshua as his successor. (4) The
settlement of the two and a half tribes on the east side of Jordan.
(5) The appointment of the cities of refuge. (8) The delivery of a
farewell address, or of farewell addresses.

The Last Scene on Moab. There were far too many of the Israelites to
hear his voice and he probably gathered together the princes and
elders who listened to him from day to day, each of whom went home and
repeated to his own people what he had heard from their inspired
leader. In these addresses Moses recounted their wanderings and
Jehovah's goodness to them. He reminded them of all that God had