In the third place, we shall have to deal with the influence of the
sciences of nature and of society, as these have been developed
throughout the whole course of the nineteenth century. If one must have
a date for an outstanding event in this portion of the history, perhaps
that of the publication of Darwin's _Origin of Species_, 1859, would
serve as well as any other. The principles of these sciences have come
to underlie in a great measure all the reflection of cultivated men in
our time. In amazing degree they have percolated, through elementary
instruction, through popular literature, and through the newspapers, to
the masses of mankind. They are recognised as the basis of a triumphant
material civilisation, which has made everything pertaining to the inner
and spiritual life seem remote. Through the social sciences there has
come an impulse to the transfer of emphasis from the individual to
society, the disposition to see everything in its social bearing, to do
everything in the light of its social antecedents and of its social
consequences. Here again we have to note the profoundest influence upon
religious conceptions. The very notion connected with the words
redemption and salvation appears to have been changed.

In the case of each of these particular movements the church, as the
organ of Christianity, has passed through a period of antagonism to
these influences, of fear of their consequences, of resistance to their
progress. In large portions of the church at the present moment the
protest is renewed. The substance of these modern teachings, which yet
seem to be the very warp and woof of the intellectual life of the modern
man, is repudiated and denounced. It is held to imperil the salvation of
the soul. It is pronounced impossible of combination with belief in a
divinely revealed truth concerning the universe and a saving faith for
men. In other churches, outside the churches, the forms in which men