An Outline of the History of Christian Thought Since Kant by Edward Caldwell Moore
page 73 of 282 (25%)
page 73 of 282 (25%)
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The dominating idea of Schelling's philosophy of nature may be said to
be the exhibition of nature as the progress of intelligence toward consciousness and personality. Nature is the ego in evolution, personality in the making. All natural objects are visible analogues and counterparts of mind. The intelligence which their structure reveals, men had interpreted as residing in the mind of a maker of the world. Nature had been spoken of as if it were a watch. God was its great artificer. No one asserted that its intelligence and power of development lay within itself. On the contrary, nature is always in the process of advance from lower, less highly organised and less intelligible forms, to those which are more highly organised, more nearly the counterpart of the active intelligence in man himself. The personality of man had been viewed as standing over against nature, this last being thought of as static and permanent. On the contrary, the personality of man, with all of its intelligence and free will, is but the climax and fulfilment of a long succession of intelligible forms in nature, passing upward from the inorganic to the organic, from the unconscious to the conscious, from the non-moral to the moral, as these are at last seen in man. Of course, it was the life of organic nature which first suggested this notion to Schelling. An organism is a self-moving, self-producing whole. It is an idea in process of self-realisation. What was observed in the organism was then made by Schelling the root idea of universal nature. Nature is in all its parts living, self-moving along the lines of its development, productivity and product both in one. Empirical science may deal with separate products of nature. It may treat them as objects of analysis and investigation. It may even take the whole of nature as an object. But nature is not mere object. Philosophy has to treat of the inner life which moves the whole of nature as intelligible productivity, as subject, no longer as object. Personality has slowly arisen out of nature. Nature was going |
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