sooth-sayers to discover the reason of his anger, and offered sacrifices
and peace offerings. Now, orthodox Christians in the same circumstances
pray to God for special and personal blessings, and when they are
granted, they feel grateful, and sometimes express their gratitude. A
common method of expressing this gratitude is by giving something to the
church. Thus we find in our church records entries like the following:--

From ---- ----, As a thank-offering for the recovery £ S. D.
of a dear child. -------
" ---- ----, Peace-offering for reconciliation with
an old friend. -------
" ---- ----, Offering for the preservation of a
friend going abroad. -------
" ---- ----, Thank-offering for a fortunate transaction
in business. -------

Such offerings are remarked upon favourably by the leaders of the
Church, and regarded as examples worthy of being imitated by all pious
Christians. But should the prayers not be granted, there is no gift. The
non-fulfilment of their desires is regarded perhaps not altogether as an
evidence of God's displeasure, but at least as a token that what was
asked it was not His pleasure to grant. They make little enquiry
concerning the real cause of failure, but take credit to themselves for
humbly submitting to God's will. This unenquiring submission is often,
however, both sinful and superstitious. Every result has its cause, and
it is surely our duty, as far as observation and reason can guide us,
to discover the causes which operate against us. The great majority of
the afflictions and misfortunes which befall us are punishments for the
breakage of some law, the committal of some sin physical or moral, and
this being the case, it behoves us to find out what law has been