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Charmides by Plato
page 4 of 79 (05%)
volumes has been to represent Plato as the father of Idealism, who is not
to be measured by the standard of utilitarianism or any other modern
philosophical system. He is the poet or maker of ideas, satisfying the
wants of his own age, providing the instruments of thought for future
generations. He is no dreamer, but a great philosophical genius struggling
with the unequal conditions of light and knowledge under which he is
living. He may be illustrated by the writings of moderns, but he must be
interpreted by his own, and by his place in the history of philosophy. We
are not concerned to determine what is the residuum of truth which remains
for ourselves. His truth may not be our truth, and nevertheless may have
an extraordinary value and interest for us.

I cannot agree with Mr. Grote in admitting as genuine all the writings
commonly attributed to Plato in antiquity, any more than with Schaarschmidt
and some other German critics who reject nearly half of them. The German
critics, to whom I refer, proceed chiefly on grounds of internal evidence;
they appear to me to lay too much stress on the variety of doctrine and
style, which must be equally acknowledged as a fact, even in the Dialogues
regarded by Schaarschmidt as genuine, e.g. in the Phaedrus, or Symposium,
when compared with the Laws. He who admits works so different in style and
matter to have been the composition of the same author, need have no
difficulty in admitting the Sophist or the Politicus. (The negative
argument adduced by the same school of critics, which is based on the
silence of Aristotle, is not worthy of much consideration. For why should
Aristotle, because he has quoted several Dialogues of Plato, have quoted
them all? Something must be allowed to chance, and to the nature of the
subjects treated of in them.) On the other hand, Mr. Grote trusts mainly
to the Alexandrian Canon. But I hardly think that we are justified in
attributing much weight to the authority of the Alexandrian librarians in
an age when there was no regular publication of books, and every temptation
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