By the dog of Egypt, I said, there I agree with you; and I was thinking as
much just now when I said that strange consequences would follow, and that
I was afraid we were on the wrong track; for however ready we may be to
admit that this is wisdom, I certainly cannot make out what good this sort
of thing does to us.

What do you mean? he said; I wish that you could make me understand what
you mean.

I dare say that what I am saying is nonsense, I replied; and yet if a man
has any feeling of what is due to himself, he cannot let the thought which
comes into his mind pass away unheeded and unexamined.

I like that, he said.

Hear, then, I said, my own dream; whether coming through the horn or the
ivory gate, I cannot tell. The dream is this: Let us suppose that wisdom
is such as we are now defining, and that she has absolute sway over us;
then each action will be done according to the arts or sciences, and no one
professing to be a pilot when he is not, or any physician or general, or
any one else pretending to know matters of which he is ignorant, will
deceive or elude us; our health will be improved; our safety at sea, and
also in battle, will be assured; our coats and shoes, and all other
instruments and implements will be skilfully made, because the workmen will
be good and true. Aye, and if you please, you may suppose that prophecy,
which is the knowledge of the future, will be under the control of wisdom,
and that she will deter deceivers and set up the true prophets in their
place as the revealers of the future. Now I quite agree that mankind, thus
provided, would live and act according to knowledge, for wisdom would watch
and prevent ignorance from intruding on us. But whether by acting