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How to Teach Religion - Principles and Methods by George Herbert Betts
page 11 of 226 (04%)
Three types of teachers.--Two types of teachers are remembered: one to
be forgiven after years have softened the antagonisms and resentments;
the other to be thought of with honor and gratitude as long as memory
lasts. Between these two is a third and a larger group: those who are
_forgotten_, because they failed to stamp a lasting impression on their
pupils. This group represents the _mediocrity_ of the profession, not
bad enough to be actively forgiven, not good enough to claim a place in
gratitude and remembrance.

To which type would we belong? To which type _can_ we belong? Can we
choose? What are the factors that go to determine the place we shall
occupy in the scale of teachers?


THE PERSONAL FACTOR

When we revert to our own pupil days we find that the impressions which
cling to our memories are not chiefly impressions of facts taught and of
lessons learned, but of the _personality_ of the teacher. We may have
forgotten many of the truths presented and most of the conclusions
drawn, but the warmth and glow of the human touch still remains.

To be a teacher of religion requires a particularly exalted personality.
The teacher and the truth taught should always leave the impression of
being of the same pattern. "For their sakes I sanctify myself," said the
Great Teacher; shall the teachers of his Word dare do less!

The teacher as an interpreter of truth.--This is not to say that the
subject matter taught is unimportant, nor that the lessons presented are
immaterial. It is only to say that life responds first of all to _life_.
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