How to Teach Religion - Principles and Methods by George Herbert Betts
page 52 of 226 (23%)
page 52 of 226 (23%)
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"Well I guess I _have!_" was John's enthusiastic response. And right at this point the way was wide open to show John and the class the meaning of faith in a heavenly Father. The wise teacher had found a _point of contact_ in John's faith in the love and care of his parents, and it was but a step from this to the broader and deeper faith in God. It is a law of human nature that we are all interested first of all in what affects our own lives. Our attention turns most easily to what relates to or grows out of our own experience. The _immediate and the concrete_ are the natural and most effective starting points for our thought. The distant and remote exert little appeal to our interest; it is the near that counts. Especially do these rules hold for children. Making sure of a point of contact.--All these facts point the way for the teacher in the planning and organization of material for his class. The point of departure must always be sought in some _immediate interest or activity in the life of the child_, and not in some abstract truth or far-away lesson, however precious these may be to the adult Christian. And no lesson is ready for presentation until the way into the child's interest and comprehension has been found. Many a lesson that might have been full of rich spiritual meaning for the child has been lost to our pupils because it was presented out of season, or because the vital connection between the truth and the child's experience was not discovered by the teacher. This principle suggests that in the main children should not be taught religious truths in terms which they cannot grasp, nor in such a way that the application to their own lives is not clear. For example, the |
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