How to Teach Religion - Principles and Methods by George Herbert Betts
page 54 of 226 (23%)
page 54 of 226 (23%)
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is the _response of the class_. Are the children alert? Are they keen
for discussion, or for listening to stories told or applications made? Do they think? Do they enjoy the lesson hour, and give themselves happily and whole-heartedly to it? Is their conduct good, and their attitude serious, reverent, and attentive? Are they all "in the game," or are there laggards, inattentive ones, and mischief-makers? These questions are all crucial. For the first law of all learning is _self-activity_. There is no possibility of teaching a child who is not mentally awake. Only the active mind grasps, assimilates, remembers, applies. The birth of new ideas, the reaching of convictions, the arriving at decisions all come in moments of mental stress and tension. Lethargy of thought and feeling is fatal to all classroom achievement. Therefore, no matter how keenly alert the teacher's mind may be, no matter how skillful his analysis of an important truth may be if his class sit with flagging interest and lax attention. Results a test of instruction.--The _second_ test of good instruction is our skill in handling the material of the lesson, and _shaping the trend of thought and discussion_. Are the children interested in the right things? Are the central truths of the lesson being brought out and applied? Is the discussion centered on topics set for our consideration, or does it degenerate into aimless talk on matters of personal or local interest which have no relation to the lesson? In short, does the recitation period yield the _fruitful knowledge_ we had set as a goal for this lesson? Does it stimulate the _attitudes_ and motives we had meant to reach? Does it lead to the _applications_ in life and conduct which were intended? _Does it get results?_ The four points of this lesson are of supreme importance in teaching |
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