How to Teach Religion - Principles and Methods by George Herbert Betts
page 77 of 226 (34%)
page 77 of 226 (34%)
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hardships, if, indeed, not freely watered with the tears of childhood.
Now we know better. A knowledge of child psychology and a more sympathetic insight into child nature have shown us that instead of external compulsion we must get hold of the inner springs of action. No mind can exert its full power unless the driving force comes from _within_. The capacities implanted in the child at his birth do not reach full fruition except when freely and gladly used because their use is a pleasure and satisfaction. If worthy results are to be secured, the _whole self_ must be called into action under the stimulus of willingness, desire, and complete assent of the inner self to the tasks imposed. There must be no lagging, nor holding back, nor partial use of powers. Religious education is, therefore, not simply a question of getting our children into the church schools. That is easy. Parents who themselves do not attend feel that they have more fully done their duty by their children if they send them to the Sunday school. After securing the attendance of the children the great question still remains--that of the _response_, their attitude toward the activities of the school, the completeness with which they give themselves to its work. A friend who is a State inspector of public schools tells me that the first thing he looks for when he visits a school is the _school spirit_, the attitude of the pupils toward their teachers and the work of the school. If this is good, there is a foundation upon which to build fruitful work; if the spirit is bad, there is no possibility that the work of the school can be up to standard. For it is out of the schoolroom spirit, the classroom attitudes, that the effort necessary to growth and achievement must come. |
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