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The Testimony of the Bible Concerning the Assumptions of Destructive Criticism by S. E. Wishard
page 14 of 77 (18%)
_First_--The Holy Spirit declares by the mouth of Stephen that "Moses
was learned in all the wisdom of the Egyptians, and was mighty in words
and deeds." Acts vii. 22.

Writing was long known to and practiced by the Egyptians, hence the man
trained in all the wisdom of the Egyptians _was competent_ to write the
Pentateuch.

_Second_--The Pentateuch very definitely claims Moses as its author, not
once or twice, but many times, all through these writings.

"The Lord said unto Moses, Write this for a memorial in a book, and
rehearse it in the ears of Joshua, for I will utterly put out the
remembrance of Amalek from under heaven." Exod. xvii. 14. This was not
the law, parts of which even some of the critics concede that Moses
wrote. It was God's judgment against Amalek. But it was written in a
book. What book? The inspired Scriptures say it was written here in
Exodus xvii. 14. And again it was repeated in Deut. xxv. 19, and that
Moses wrote it.

In the twenty-fourth chapter of Exodus Moses has given an account of
God's call to him, to Aaron, Nadab, Abihu, and the seventy elders, to
come up to Horeb. Moses was called into the immediate presence of God,
while the others remained at a distance. After his interview with
Jehovah it is written: "Moses came and told the people all the words of
the Lord.... And _Moses wrote all the words of the Lord_." Exod. xxiv,
3, 4.

In the thirty-fourth chapter of Exodus God is represented as giving
definite instructions to Moses concerning worship, at the conclusion of
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