said on the subject.

The reader of the English Bible will see that Leviticus immediately
follows Exodus by the connective "and." The same Hebrew connective
unites Exodus with Genesis, and Numbers with Leviticus. The natural,
grammatical, and logical inference is, that the author of Genesis is the
author of Exodus, Leviticus, and Numbers.

In addition to this fact we have the testimony of some of the prophets
who lived before the exile, that they were familiar with what the
critics call "the priestly code," which is elaborated in Leviticus.

Professor Stanley Leathes adduces forty-five allusions to the books of
Moses in the book of Amos. (See _Bible Student and Teacher_, October,
1906.) Amos' prophetic work was "in the northern kingdom, between 807
and 765 B.C., during the reign of Jeroboam II, when the kingdom of
Israel was at the height of its splendor." (See Schaff-Herzog, Enc. Art.
Amos.) This was more than two hundred years before the restoration from
the exile, long before the captivity, which the critics designate as the
beginning of the literary period.

Professor Leathes affirms that "there is apparent acquaintance with and
reference to each book of the Pentateuch in this prophecy." He shows
that Leviticus is referred to in nine passages in Amos. The reference in
Amos iv. 5 to "a sacrifice in thanksgiving with leaven" is an allusion
to the law of thanksgiving in Lev. vii. 13.

In giving God's message to Israel in a time of great backsliding, Amos
said to them: "Though ye offer unto me burnt offerings and meat
offerings, I will not accept them, neither will I regard the peace