which he quotes were "_spoken by Isaiah the prophet_." The critics say
"No." Which will the reader believe?

The author of the third gospel, describing our Lord's visit to Nazareth,
says: "As his custom was, he went into the synagogue on the Sabbath day,
and stood up for to read. And there was delivered unto him the book of
the prophet Isaiah, and when he had opened the book, he found the place
where it was written, The Spirit of the Lord is upon me, because he hath
anointed me to preach the gospel; he hath sent me to heal the broken
hearted, to preach deliverance to the captives, and recovery of sight to
the blind, to set at liberty them that are bruised, to preach the
acceptable year of the Lord." Luke iv. 16-19.

_Luke informs us that it was "the book of the prophet Isaiah_" from
which our Savior made this quotation. We turn to the prophecy and
discover that the passage is found in the sixty-first chapter and first
and second verses of the book. But the critics who are correcting our
Bible for us (?) inform us that their same literary discovery holds good
here--that this part of the book _was not_ written by Isaiah. They
assume to hand over this part of the book, knowingly, to the "Great
Unknown" and unknowable prophets. The testimony of Luke contradicts the
critics. He gives Isaiah full credit as the author of the statement. The
reader will doubtless accept the fact that the inspired writer, the
author of Luke's gospel, obtained his information at first hand, from
God himself, who inspired the record.

Again Luke contradicts the critics when he puts on record Philip's
interview with the eunuch, as we find it in Acts viii. 30-33. When
Philip joined himself to the eunuch, by direction of the Spirit, he
"heard him reading _Isaiah the prophet_ (Isaiah liii. 7), and said,