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The Testimony of the Bible Concerning the Assumptions of Destructive Criticism by S. E. Wishard
page 67 of 77 (87%)

The Holy Spirit has settled the question in Paul's Epistle to the
Galatians, iii. 16: "Now to Abraham and his seed were the promises made.
_He saith not, and to seeds, as of many_ (or, the human race), _but as
of one, and to thy seed which is Christ_." On the human side, our Savior
was of the line of Abraham, and David, but was singularly and literally
"_the seed of the woman_," being the Son of God.

He called himself the Son of man only in the sense that he was born of
her who was of the race of man. He ever claimed God as his Father, and
in a different sense from that in which men can claim God as Father. His
claim to be the Son of God was the claim to be equal with God, which no
created being dare make.

The Holy Spirit further declares, in Hebrews ii. 14; "For as much then
as the children are partakers of flesh and blood, he also himself
likewise took part of the same, that through death (his death on the
cross) he might destroy him (Satan) that had the power of
death"--"bruise the serpent's head." It was Satan that inflicted death.
He was the first higher critic who changed and denied the word of God,
saying to the woman, "Ye shall not die." Through his denial of the word
of God, he deceived the woman and brought spiritual death on the race.
This was the work of Satan, according to the New Testament teaching. He
is the same that God calls the serpent in the third chapter of Genesis.
For the Holy Spirit informs us, in 2 Cor. xi. 3, that "the serpent
beguiled Eve," and states definitely who the serpent is--"that old
serpent called the devil and Satan, who deceiveth the whole world."
(Rev. xii. 9.)

Having God's testimony that the serpent and the devil are one and the
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