The Faithful Steward - Or, Systematic Beneficence an Essential of Christian Character by Sereno D. Clark
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page 15 of 81 (18%)
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rises; and it is the moral character of any scheme of action, which,
under the government of God, gives it permanent efficiency; for to succeed, it must have his co-operation and aid. Besides, a system of benevolence is designed to combat the selfishness of the heart; a principle, strong, subtle, insidious, and developing itself in ten thousand different ways. Diametrical opposition to this, therefore, must be its leading characteristic. The natural sympathies, and conscience, and reason, must, indeed, be enlisted in its service; but all these united are insufficient to support enduringly a system of munificence against this formidable antagonist. For selfishness may entirely submerge the sympathies, so that he who can weep with his bereaved neighbor at the grave of his child, may, with the malignity of a fiend, be inwardly pleased at the death of an enemy. Selfishness may so control the conscience, that it will utter no upbraiding accents; and so bewilder the keen-sightedness of reason, that one may put darkness for light, and bitter for sweet, and sin for holiness, while complacently feeling that he is standing on the everlasting hills of truth. Neither the natural sympathies, nor conscience, nor reason, then, can form the substantial basis of a system of action which is to battle with the selfishness of the human heart. It must be informed with a higher and nobler principle. Holy love is such a principle. This, in its very nature, is superior to all other affections of the soul. The object on which it is fastened is the Great Supreme, and all other objects disappear before it, as the stars before the morning sun. A system, then, inwrought with this heaven-born principle, controlling, quickening, inspiring all the moral energies of the soul, may resist this mighty foe of the heart; and it forms the only insuperable bulwark to his malignant inroads. This position accords with the Scriptures. They approve of no external act, only as it proceeds from a holy heart; otherwise, they stamp it as self-righteousness or superstition. A |
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